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Before Euro-American
settlement of the Northern Plains began in the 19th Century,
the land had been occupied for many centuries. Archeological
investigations document the presence of big game hunting
cultures after the retreat of the continental glaciers about
10,000 years ago and later settlements of both hunting and
gathering and farming peoples dating ca. 2000 B.C. to 1860.
When the first white explorers arrived, distinct Indian groups
existed in what is now North Dakota. These included the Dakota
or Lakota nation (called "Sioux", or enemies by those who
feared them), Assiniboine, Cheyenne, Mandan, Hidatsa, and
Arikara. Groups of Chippewa (or Ojibway) moved into the
northern Red River valley around 1800, and Cree, Blackfeet,
and Crow frequented the western buffalo ranges.
These peoples represented two different adaptations to the
plains environment. Nomadic groups depended primarily upon
vast herds of American Bison for the necessities of life. When
the horse was brought to the Northern Plains in the 18th
Century, the lives of the Dakota, Assiniboine, and Cheyenne
changed dramatically. These bands quickly adapted to the
horse, and the new mobility enabled them to hunt with ease and
consequently to live better than ever before. The horse became
a hallmark of Plains cultures, and the images of these mounted
Indians bequeathed an romantic image of power and strength
that has survived in story, films, and songs. In contrast, the
sedentary Mandan, Hidatsa, and Arikara lived in relatively
permanent earthlodges near the Missouri River and supplemented
produce from extensive gardens with hunting; their fortified
villages became commercial centers that evolved into trading
hubs during the fur trade of the 18th and 19th centuries.
Indians and Euro-Americans came into contact during the 18th
Century. The first recorded visitor was La Verendrye, a French
explorer who reached the Missouri River from Canada in 1738
while searching for a water route to the Pacific Ocean. Others
followed, including La Verendrye's sons in 1742. However, most
contact resulted from the Canadian fur trade until Meriwether
Lewis and William Clark led the American "voyage of discovery"
up the Missouri from St, Louis in 1804.
The fur trade linked the Northern Plains to a world-wide
economic and political system. European nations, competing for
mercantile supremacy, claimed the plains, and Great Britain,
France, and Spain exchanged the territory several times
through wars and treaties. In the 1763 Treaty of Paris, all
French lands drained by Hudson's Bay were given to Great
Britain, including the country tributary to the Red River of
the North. France had ceded lands drained by the Missouri and
Mississippi Rivers to Spain one year earlier; this territory
was returned to France in 1800. Three years later Emperor
Napoleon Bonaparte sold French possessions to the fledgling
United States. This sale, known as the Louisiana Purchase,
inaugurated American ownership of lands now included in North
Dakota.
Intense competition characterized the fur trade, and rival
companies competed for prime locations. In 1801, Alexander
Henry, Jr., established a post at Pembina that after 1812
became the center for an agricultural colony sponsored by the
British crown. However, British influence diminished along the
Missouri after 1800, and the Red River Valley likewise fell
into American control in 1818 when the London Convention
established the 49th Parallel as the northern boundary between
the United States and British possessions in North America.
Ironically, many of the colonists near Pembina moved north
into Canada when an 1823 boundary survey found them to be
residing in the United States.
With several notable exceptions, contact between the Native
peoples and American traders, explorers, and military
personnel in the Northern Plains remained peaceful during the
early 19th Century. Indians became instrumental in the fur
trade; major trading posts at Fort Union and Fort Clark, and
others of lesser significance, catered mainly to Native
trappers and hunters. In exchange for their meat and furs, the
Indians received guns, metal tools, cloth and beads, and other
trade goods. This exchange forever altered Indian cultures,
and it often brought dangers; in 1837, for example, smallpox
virtually wiped out the Mandan people at Fort Clark.
In the Red River Valley, the fur trade created a new nation,
the Metis. Descended from Euro-American fur trade employees
and Chippewa Indian women, the Metis melded the two cultures
in language, lifestyle, and economy. In 1843, regular caravans
of high-wheeled, wooden Red River carts began hauling buffalo
robes and pemmican, the proceeds from semi-annual hunts, to
St. Paul along well-worn trails. The Metis center in the
United States was St. Joseph (now Walhalla), and men such as
Antoine Gingras headed a self-conscious new nation. The Meti
nation, however, faded as the buffalo became ever less
available east of the Missouri River.
For the most part, the incursion of the Euro-Americans into
the Northern Plains caused few confrontations with Indian
peoples. In 1863, 1864, and 1865, however, the pattern
changed. Major military expeditions searched the Northern
Plains for Santee Dakota who had participated in a violent
uprising in Minnesota in 1862. Battles at Whitestone Hill in
1863 and at Killdeer Mountain and in the Badlands in 1864
diminished Dakota resistance, forcing many onto reservations
to avoid starvation. A chain of military outposts, beginning
with Fort Abercrombie in 1857, continually increased Federal
power, and the great slaughter of the northern bison herds
after 1870 eventually caused the nomadic tribes to submit.
Some bands of Dakota resisted into the 1880s, but their old
way of life on the plains was lost.
Several parts of the struggle between opposing cultures yet
remain sources of legend and controversy. In 1876, units of
the 7th Cavalry commanded by Lt. Col. George A. Custer left
Fort Abraham Lincoln near Bismarck to search for Dakota who
had refused confinement on reservations. The resulting
annihilation of Custer's immediate command at the Little Big
Horn River in Montana Territory made names such as Crazy
Horse, Gall, and Sitting Bull familiar throughout the nation.
Many Dakota moved to Canada to escape relentless punitive
expeditions sent by the army, and remnants finally surrendered
at Fort Buford in 1881. Nine years later Sitting Bull, the
leading opponent of reservation life, identified with the
Ghost Dance religion, one that forecast the return of
traditional Plains Indian ways. Standing Rock Reservation
Indian police were sent to arrest the elderly leader at his
home in 1890, and Sitting Bull was killed. American settlement
of the Northern Plains commenced in earnest after 1861, when
Dakota Territory was organized by Congress. Significant
immigration commenced when the westbound Northern Pacific
Railway built to the Missouri River in 1872 and 1873. Along
and near its line, new towns sprang up to serve the settlers,
the track laying crews, and other, sometimes rowdy frontier
citizens. Fargo and Bismarck, for example, both began as
rough-and-tumble railroad communities. Spurred by the 1862
Federal Homestead Law, farming settlement developed gradually
after the first claim west of the Red River was filed in 1868.
A great settlement "boom" in northern Dakota occurred between
1879 and 1886. During those years, over 100,000 people entered
the territory. The majority were homesteaders, but some
organized large, highly mechanized, well capitalized bonanza
farms. These operations, several of which lasted into the 20th
Century, made names such as Dalrymple and Grandin well known
throughout the United States and helped publicize the northern
frontier.
Ethnic variety characterized the new settlements. Following
the first settlement "boom", a second boom after 1905
increased the population from 190,983 in 1890 to 646,872 by
1920. Many were immigrants of Scandinavian or Germanic origin.
Norwegians were the largest single ethnic group, and after
1885 many Germans immigrated from enclaves in the Russian
Ukraine. A small, but strong community of Scotch-Irish-English
background played an especially influential role, contributing
many of North Dakota's early business and political leaders.
Many other groups, including Asians, Blacks, and Arabs,
settled throughout North Dakota. So significant was this
foreign immigration that in 1915 over 79% of all North
Dakotans were either immigrants or children of immigrants.
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